Around the world, Buddhism-on-the-ground is vastly composed of superstitions, rituals and customs aimed at improving fortune for this life – especially for the “believer” themself and for their loved ones or their clan. Only a very tiny of Buddhists in this world meditate.
Robert Wright begins his first lecture in his free Buddhismm course telling us that he is focusing on a very narrow part of Buddhism — not only is he only interested in rational, non-superstitious, meditative Buddhism, but also he only wants to explore those aspects that are testable. He defines the Buddhism he wants to explore. This is an important step toward clarity — I wish more did this. But we must realize, this is not a Buddhism that most Buddhist believers would recognize.
Like Buddhism, “Religion” must be defined to have a meaningful conversation about it. Wright does this to — he likes Williams James’ definition of religion:
“a belief that there is an unseen order, and that our supreme good lies in harmoniously adjusting ourselves thereto.”
— William James
Remember, this is just one of many definitions of religion– and like all definers, Wright has a purpose for choosing this one. Wright wants a Naturalistic Buddhism (non-superstititious) that sees “the truth about the structure of reality” and thus allows us to “align ourselves to Moral Truth”.
“Structure of Reality” & “Moral Truth” are two ambitious goals for Wright. And I feel they are mistaken. Will some types of meditation benefit some people. Sure, but how much? And are the benefits hyped with idealism that have drawbacks? I suspect so.